Man needs values, moral values in particular. They are "social solidarity" values. The rules, moral precepts make it easy to access their way. They become criteria. With their help, man maintains that "spiritual homeostasy" that is necessary and that we need more as a tendency to balance than as a balance. In the absence of "inner harmony," man feels, in his sincerity watches, a loser. In such cases, the realization of man is jeopardized.
The man becomes poor. Sack souls. He does not want anything. Or too little. But the real human poverty just is. And may be irretrievable. Because, as Marx said, "the rich man is the one who needs all the human manifestations of life, the man for whom his own achievement exists as an inner necessity as a need."
Recognized as "Social Solidarity Values", moral values, says N. Hartmann "make up a tribunal in front of which the intention and human action must answer." But there are ethics of achievement, action, representatives of historical and social progress (morals in ascension classes) and there are ethics of resignation. The latter propagate a morality of the conservative classes that would not want to leave the scene of history. The so-called "purity", the so-called "moral perfection", asceticism, reduced freedom at one side of her - "interior freedom" (unrealizable in fact without the other side, freedom "external", ie objective, social freedom, based On the release of exploitation, alienation) are some of the "values" proposed by declining ethics. The ethical ideal is, in this case, a subjectivist, negativist. Here, therefore, there is a dialectic of values: what in a certain epoch or under certain conditions is supreme values, in other circumstances become "second mine" or even "nonvalori". As esxemplification, see the "cavalry" of the feudal age, the hypertrophy of the so-called "dignity" of "the sense of honor" or loyalty to the church that "solved" not with the sacrifices of human lives; You see "courage", "non-defrication" of professionals or "invulnerability" - sometimes - of some stars from Cow-Boys movies.
And see, face in front of this, honesty, simplicity, modesty of the Romanian people - humanity can appreciate the lesne who "is more valuing". , such as political values, for example. What is the good of man was not always politically used in the societies divided into antagonistic classes this divorce between ethics and politics was known and recognized. What has trained and inner imbalances with attitudes of acceptance and inaction to existing order. It is an ingestion of ethical with politics. The moral code of Communists express, even by its simple name, that political values in Romania are moral values. Political values - still high moral values located on the scale of progress, necessarily demanded daily on the scale.
If freedom we can not reduce to the simple "necessity understood," because the true human freedom does not automatically trigger at full lucidity, "understanding of necessity", but also involves objective and subjective conditions for her translation, the less The real human realization we can automatically get it following the achievements of the economy or social organization. Revolutionary transformation of man - which involves extensive revolutions in human, conscious and unconscious psyche, having profound material support (meaning, duration, duration) of, or not, in the brain, can not be effected in the absence of revolutionary transformation of society. But the two transformations remain, however, two distinct processes. I beg sustained efforts, skill and responsibility, scientific projects developed for each. It is what made the Romanian Communist Party by elaborating the Ethics Code of Communists, the Fouring Program of the Multilateral Society Developed and Development of Romania to Communism (which will Deseviri through the elaboration, until the XIII Congress, the following program on the The continued becoming of Romania) - in which as we know, the socialist transformation of man occupies a special place, the first importance.
* Note: Grosu, Eugenia -The masters of the human brain, Albatros Publishing House, 1977